Article links, Communication

There is a kind of truism that floats around periodically:

?Most people do not listen with the intent to understand; they listen with the intent to reply.?
? Stephen R. Covey, The 7 Habits of Highly Effective People: Powerful Lessons in Personal Change

Often when couples come to counselling with “lack of intimacy” issues, or “improving communications” goals, one of the places we might look first is at how relationship partners fight. Frequently we discover that the process by which they argue is one in which they (consciously or unconsciously) shut each other down, attack and retreat, defend entrenched positions for the purpose of being “right” or “victorious” rather than closely bonded, vulnerable, or intimate. Unfortunately, these arguments styles are only reinforcing patterns of disengagement and emotional pain, making it increasingly difficult to “come back from the brink” the longer these fighting styles continue.

There are a lot of reasons why people get stuck in these entrenchments, and often figuring out why is a big part of couples counselling; therapists will often do the background digging while also introducing new tactics and changed processes into how a couple might deal with conflicts. Changing behaviours without necessarily understanding how they twisted or broke in the first place can sometimes result in at best a bandaid solution: we can address what’s bleeding today, but the wounds festering under the surface will continue to eat away at the sense of connection if we’re not careful.

The fear of being wrong, the fear of not being heard, the perceived risks inherent in being vulnerable enough to even be open to an opponent’s perspective, let alone admitting they might be valid?these are all feelings that get in the way of changing how we engage during relational arguments. It takes a tremendous amount of courage to sit on top of one’s own emotional rollercoaster and explore understanding someone else’s perceptions and perspectives, especially in a heated moment. To figure out how to best approach being open and vulnerable when we’re feeling attacked is a core principle in Emotionally-focused Therapy (EFT), but its roots lie in the kinds of intentional interviewing approaches developed first as ancient requirements of philosophical debate and ideological critiquing.

Daniel Dennett provides an excellent summary of the four principles of engaging well in moments of debate and criticism, engagement rules that also apply very well to changing relationship argument styles:

  1. You should attempt to re-express your target?s position so clearly, vividly, and fairly that your target says, ?Thanks, I wish I?d thought of putting it that way.
  2. You should list any points of agreement (especially if they are not matters of general or widespread agreement).
  3. You should mention anything you have learned from your target.
  4. Only then are you permitted to say so much as a word of rebuttal or criticism.

When we spend our time “listening to reply” rather than “listening to understand”, we close ourselves off to the other person in the exchange. We’re too busy formulating our response, marshalling our own defenses, readying our own attacks. We’re probably operating from a place of emotional reactivity rather than the FAR more difficult place of receptivity. After all, who *LIKES* to be criticised, especialled in intimate relationships? So when we feel like we’re being attacked (critiqued), it’s natural for many of us to go on the defensive while preparing to return fire… and at that point, most of us aren’t in a place where we feel like being open and vulnerable is really a Good Idea.

But learning to reframe and return the things we listen for, while difficult, yes, is hugely worthwhile in terms of allowing each participant in the argument to feel heard and understood, even validated. We don’t have to agree, necessarily, with the perspective being offered, but in order to change how we fight (and improve communications overall) we do have to allow that ours is not the only perspective on the board, nor is it going to signal the end of the world if the other perspective is valid, or even (dare we say it?) right. Changing how we listen to allow for inclusion of other people and perspectives is a big part of making improvements that move us back towards healthy intimacy.

Article links, Emotional Intelligence

Hola! How did it get to be September already!??

As one might guess from the lapse in blogging, it’s been a busy summer of the “it all just got away from me” variety, complicated in July by the unexpected need to buy a new business computer, and the hairy adventures of getting everything (almost everything) migrated over. Client work has been slowly and steadily increasing, and there is a massive stack of professional reading and development that is just waiting for me to have time to dig into it.

Time. “Ay,” as Hamlet says, “there’s the rub.”

We all have such excellent struggles against Father Time, especially over the summer when there may be vacatin plans to pep for and make up for afterwards, or more travel on the local front, more get-togethers, more gardening or cleaning the pool. Those with kids have the complexities of everyone else’s schedules to work around on top of all of that, and suddenly, it’s September all over again. Not a bit of wonder that for any of us (even those of us without kids), September is the month that feels like things calm down just a little bit, settle back into normal routines, steady schedules.

A friend pointed me recently to an excellent blog by Geneen Roth (of “Women, Food, and God” fame) that provided a nice little reality check on the efforts we put ourselves through chasing the kinds of success we think will make us happy, that we believe will buy us the time and freedom to do whatever we want… only when we get there, to that pinnacle of whateverness we’ve been chasing, we find that *staying* there comes with its own rigorous demands, and that the freedom we thought we’d earned i as far off in the distance as ever it was… just like any other horizon.

It’s not hat I’m not a fan of “chasing your happy”, but I’m a bigger fan of what happiness expert Martin Seligman came to see as “flourishing”, which allows for more tolerance of the not-happy, more development of tools for coping and self-soothing in adversity, than a fixated pursuit of happiness tends to allow. reaching the pinnacle of success won’t buy you happiness if you’re a burned-out husk of your former self when you get there.

So as we all roll over from the summer’s chaos into whatever September brings for you, now is as good a time as any to take a page out of Geneen’s book (or blog, in this case) and reflect a while on this:

“It turns out that the true extraordinary isn?t reserved for special people or big achievements or red-carpet-moments. It?s extraordinary to write a book, and it?s extraordinary to eat a grilled cheese sandwich with tomatoes and mustard. It?s extraordinary to meet a famous person, and it?s extraordinary to meet the eyes of a grocery store cashier. When I pay attention to what is in front of me, the seemingly ordinary things are backlit with the extraordinary: the hum of the refrigerator, the yellow sponge, the trill of a finch.

“Now, instead of lurching forward, I step back. Instead of looking for the extraordinary, I look at it. If I get breathless or anxious that I am falling behind and that everyone else will get there before me, I remind myself that the top is just a square of earth you pass on your way down. And that no moment, no place, is better than this breath, this foot touching the cool floor in the middle of the night.”

Have a great September!

Self-Development, self-perception, Uncategorized

A client last week reminded me of an incredibly important tool that I was first introduced to during my internship and have since internalized but not in this kind of codified reference package.

Unhelpful thinking styles, or inferential distortions as they are also called, are thought patterns that have the potential to cause negative emotions and behaviors. People who suffer with social anxiety disorder (SAD) often exhibit these negative thought patterns.

One of the goals of cognitive-behavioral therapy (CBT) is to identify unhelpful thinking styles and modify the thinking process. As part of CBT, the feelings that result from these thinking styles are examined.

There’s also a very handy reference worksheet for these ten concepts you can download and post in your office, home, classroom, or anywhere you want to be aware of your own or others’ ways of interacting with you and their own world.

Article links, Family Issues, Relationships

I’ve found myself saying this a lot recently, and I’ll keep saying it if it makes a difference for someone who needs to hear it:

Biology and genetics are no longer sufficient excuse for feeling compelled to remain part of a sick system.

Sometimes a “family” (biological *OR* chosen) is the single most toxic and dangerous environment there can be. As a human being, you’re entitled to safety and respect for your personhood. If that’s threatened by your own family ? GET OUT, get safe, and heal.

In this case, a “sick system” is one that manipulates one or more participants into remaining fused in the relationship, constrained to support the manipulative relationship partner even to the other participant’s own detriment (unhappiness, ill health, depression, risk of violence, etc.), but all in the guise of love and care. It’s a form of gaslighting, or rather, gaslighting is a common tactic in creating and sustaining sick systems: make someone doubt themselves so much that it only seems safe if they rely on you for perspective. Abusive or emotionally-manipulative parents and care-givers will do this to children, other family members, and to their partners; romantic partners can do this to each other.

One of the best descriptions of sick systems I’ve ever encountered is found on LiveJournal:

A sick system has four basic rules […] All of [which] work together to make a bad workplace or a bad relationship addictive. You’re run off your feet putting out fires and keeping things going, your own world will collapse if you stop, and every so often you succeed for a moment and create something bigger than yourself. Things will get better soon. You can’t stop believing that. If you stop believing, you won’t be able to go on, and you can’t not go on because everything you have and everything you are is tied into making this thing work. You can’t see any way out because there are always all these things stopping you, and you could try this thing but that would take time and money, and you don’t have either, and you’ve been told that you’ll get both eventually when that other thing happens, and pushing won’t make that thing happen so it’s better to keep your head down and wait. After a while the stress and panic feel normal, so when you’re not riding the edge, you feel twitchy because you know that the lull doesn’t mean things are better, it means you’re not aware yet of what’s going wrong. And the system or the partner always, always obliges with a new crisis.

The same author later wrote a companion piece to examine the qualities of the people most likely to become trapped in such a relational sick system, available here. These qualities do not guarantee you *will* become trapped in these kinds of dangerously-destructive relationships, but they seem to be the common characteristics of those who find themselves stuck.

One of the biggest stumbling blocks when its a *family* system is the pervasive cultural belief that because it’s *FAMILY*, we *HAVE* to remain loyal. This is absolutely not true. In truth, it never has been, but it’s one of the great cultural myths we propagate from one generation to the next: from one level of sick system to another. “Family above all others”. So how does a person finally waking up to the reality of the system’s destructive nature get free of it? Escaping the gravitic pull and emotional enmeshment of a sick system is hard, but necessary. Gaining perspective from friends outside the system is often how change starts, followed by seeking professional help if you can. Sometimes a complete cut-off is the only way to enforce new self-protective and self-respecting boundaries from toxicity and violence, and that’s a hard thing to hold up in the face of pressure to remain loyal, to remain compliant to the herd, to avoid ostracization from other members of the system with whom you have healthier relationships (but who conform to the systemic expectations).

One has to begin a process that Murray Bowen (father of modern family systems theory) termed, “differentiation”, the gaining of self within the system or, if not possible to achieve selfhood within the family system, then outside of it. It starts with creating new boundaries and defending them, of valuing yourself as a whole person inside those boundaries who is individually deserving of love, compassion, and respect. If those things are not to be found within the system through the larger change process of differentiation, they can only be found outside. A sick system almost never changes for the sake of the differentiating individual; a sick system exists solely to sustain its own sickness. That’s the trap, ultimately: you can almost never change the perpetrator, no matter how much love and care you bring to them.

In addition to Issendai’s articles above and the wikipedia definition of “gaslighting”, I also highly recommend the following readings:

Emotional manipulation: how to recognize and free ourselves from it

When parents are too toxic to tolerate (NYTimes article)

The Guide to Strong Boundaries

Love is NOT Enough

Article links, Book Recommendations, Emotional Intelligence

With the rise of conflicts in geek/con/gamer culture coming to mainstream attention in the past year or so, and the rising persistence of the feminist movement to counter male privilege best exemplified by what started as an internet backlash to “nice guys being friendzoned” and spun into a larger (still ongoing) discussion about male emotional self-management, entitlement and privilege, and the pervasiveness of “rape culture”. This has, one can imagine, made it a very interesting time for men seeking therapy on their own or being brought into counselling by their partners. In North America we’re mostly at least generally aware of the vastly-different cultural values placed on men’s emotional experiences and expressions, versus those assigned to women. It’s not even that “men are from Mars, women are from Venus”, we’re simply not given the same tools or lexicon for those experiences from the ground up. And it’s not simply what men are being taught as boys directly; as long as girls are still being raised with the cultural narrative that Prince Charming will come along to rescue/validate them, there will always be an implicit expectation that boys have to be stronger and smarter than girls are in order to be able to do for girls what they for some reason are *still* being taught to believe they cannot do for themselves (can we *please* have more Self-Rescuing Princesses, and more Emotionally-Developed Princes??)

Because we have this cultural myth of male strength and control, there is precious little room for exploring the fact that men have all the same emotional experiences, to the same range and depth, that women do. They are taught almost from birth, however, that men’s emotions have to be suppressed and compressed into fewer “acceptable” channels than women, which is why men in therapy have such a difficult time putting identifying labels on any emotional experience beyond happy or angry; they don’t have the language to say what they’re feeling, assuming they can distill the experience clearly in the first place.

My first resource and insight into this topic was David Wexler’s book, Men in Therapy (written more for professionals), and When Good Men Behave Badly (general audiences).

Some more recent links that have crossed my inbox on the subject:

Big Boys Don’t Cry

Cracking the Code of Men’s Feelings

Why Does He Do That?: Inside the Minds of Angry and Controlling Men